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Of Land And Sky: A Call for Performers

My childhood is hard to separate from a television.  I remember watching Fellini’s Satyricon as a six year-old boy and shows like The Simpsons were a family staple.  I remember Chinese action films and Thai soap operas, Bollywood musicals, and even more rare, Cambodian karaoke and cinema.  Often outdated, low-budget productions salvaged from a devastating war, the Cambodian films in my early days were naturally less captivating.  Yet, in my maturation as an artist and person, I cannot help but return to those same images and narratives hovering around me at that time, tasting and feeling the new meaning and resonance they now have.

I’m currently in the beginning stages of developing my next work, Of Land And Sky.  Initially inspired by the closing scene of the Khmer classic, Tep Sodachan, the work recasts the seemingly impossible love between a princess of heaven and her peasant, human husband into the bodies of gay men. 

Akara Lohet (Letters in Blood) is the song that concludes Tep Sodachan (1968), featuring vocals by Ros Serey Sothea and Sin Sisamuth.  Tep Sodachan is performed by Vichara Dany and her husband is performed by Kong Sam Oeun.  A translation of this song can be downloaded at the end of this post.

With Of Land And Sky, I am interested in questioning the wide gaps and distances society can create for lovers in their intimate embrace.  What is this person’s educational background?  How much money does he make?  What are his spiritual beliefs?  As pragmatism starts to pierce through my youthful idealism, I now understand the reasons my parents so often posed these questions to my elder siblings.  And watching Tep Sodachan being dragged from her child and home by her father the King of Heaven, contemplating the vastness of the space between land and sky (and the even greater desire to reach out and reconnect through it) — the many structures and systems designed to keep people from sharing life become ever so visible and heartbreaking.

My family tells me I should marry a good person from a good family.

My friends tell me I should sacrifice happiness for comfort.

My society tells me that I am incapable of having a healthy, fruitful and lasting monogamous relationship with the type of people who make my heart race.

Thoughts like these have been passed on from parent to child, friend to friend, government to citizen for thousands of years of course but let’s not fail to mention that movement in the politics of love has been made.  For example, in the United States today, it would only be the few and far between who would question the natural rightness of an interracial marriage.  Yet the fact that it was only legalized a couple of decades ago hardly seems like progress when you consider nations like Cambodia whose mytho-historical origins are so much based upon the union of two different worlds and races.

What did love look like at a time without borders of race and nation?  What is love transcendent of walls of class, religion, and social norm?  Does love itself change when it manifests in different bodies, different places, and different times?

Of Land And Sky will answer that last question with a resounding no.  By invoking and embodying this narrative and history through the images and melodies of Cambodian pop culture, through a myth passed from one generation to another, I armor myself with the knowledge of the past as I work to create a healthier, more equitable society and future.  My body becomes a canvas for a social and spiritual, physical and psychological violence committed for centuries through out the world.  It becomes witness to the desire and devotion of two ill-fated lovers.  It becomes a testament to the love experienced by gay men all over the world today that is no less potent, no less true, no less virtuous, and no less susceptible to social pressure than those around them.

As of now, I’m seeking performers in the Los Angeles area who can help me bring this vision to life.  It will be performed in whole or in part at CHIME LIVE!, the closing showcase for the Choreographers in Mentorship Exchange program which pairs young, emerging choreographers with their more established and experienced peers (I am working with the masterful Oguri).  As the images and gestures run through my head, I imagine Of Land And Sky to be an, at times, humorous and absurd, tense and heart-wrenching meditation of dance, performance, video, and theater.

What is the effect created when juxtaposing two distant lovers connected by lines of sight with two lovers who although in close proximity — eye to eye, lip to lip — are so impossibly apart from one another?

What if we were to artfully illustrate the sexual union missing in the video on stage as a gesture of celebration, protest, and resilience?

What would it look like to minimalize the hyper-stylized form of Cambodian classical dance into an image-based and presence-driven movement vocabulary that speaks to the gestures of the actors in the film?

Does retelling this story ultimately recycle and re-propagate this sadness and violence?  Or does it serve as a shell with which to contemplate our disorder, act as a containment of our mistakes — becomes a form outside of ourselves that we can observe, understand, and conquer?

So, if you’d like to help me give Tep Sodachan’s story contemporary relevance — shake up an unhealthy social order to push for a higher harmony — do share any ideas, feedback, impressions, or questions that you may have.  And if you’re in the Los Angeles area and would like to perform, please contact me.  No Cambodian classical dance experience is necessary.


 

Click here to download:
Akara_Lohet_(Translation).pdf (26 KB)
(download)

 

Filed under  //   Akara Lohet   Cambodian Cinema   Cambodian Classical Dance   Choreographers in Mentorship Exchange   Of Land And Sky   Prumsodun Ok and NATYARASA   Ros Serey Sothea   Sin Sisamuth   TED Fellow  
Posted by Prumsodun Ok 

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Transforming Nature: The Gestures of Cambodian Classical Dance

On June 4, 2011, the Getty Center hosted a Cambodian-themed family festival in celebration of its exhibit, Gods of Angkor.  I was invited to give two fifteen-minute demonstrations of the gestural vocabulary of Cambodian classical dance.  Titled Transforming Nature: The Gestures of Cambodian Classical Dance, the presentation was a fun, participatory event for those present.

Rather than writing about it extensively (and for the sake of time), I’ve included a collection of photos with anecdotal text.  Thank you to Monorom Neth and Chad Sammeth for their generosity in allowing for me to use these images as well as Community Arts Resources (Los Angeles) and the Getty Center.

 

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Backstage with some of my students from the Khmer Arts Academy, an amateur training ensemble in Long Beach, California that was founded by my teacher Sophiline Cheam Shapiro and her husband John in 2002.

I began my training at the Khmer Arts Academy as a seventeen year-old boy.  Since then, I have played a variety of roles with the organization as a teacher, curator, and media artist.  Now back and living in Long Beach, I teach on a volunteer basis whenever my busy schedule allows.

Photo by Monorom Neth

 

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With a dear student in her flowering youth. 

Photo by Monorom Neth

 

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All of the following photos are taken by this man here, Chad Sammeth, who is very active in the Cambodian American community in Long Beach.  His girlfriend was the former Managing Director of the Khmer Arts Academy and also studied dance with Neak Kru Sophiline.

 

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Posing for a photo backstage with Mea, my junior who is now formally teaching at the Khmer Arts Academy.  She is dressed in a nearong (male) costume.  There are four major character types in Cambodian classical dance — female, male, demon, monkey — and with the exception of the acrobatic monkey roles, they are all played by women.  I, as a male practitioner of the roles performed by women, am a contemporary anomaly and an unlikely carrier of a heritage developed over a thousand years ago that was nearly destroyed in the 1970s during the Khmer Rouge genocide.

 

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I opened up the lecture demonstration by performing an excerpt of Robam Apsara, perhaps the most popular Cambodian classical dance work.  Choreographed in the 1960s during the height of Cambodia’s post-independence nationalism, it was used as a means to reinvent and reintroduce Cambodia on the international stage.  In this work, Mera — Queen of the Apsara, mother of the Khmer race — emerges from the walls of Angkor to say, “Today I am happy to see the flowers growing in this garden.  If you’d like, I’d love to give you a flower.  In fact, I’ll give you this one.”

Note the serpentine curves of the body — arched back, bent knees, fingers flexed backwards, toes curled up create the impression of a snake who, in its fluid movement, is reminiscent of running water.  In its ritual context, Cambodian classical dance is a prayer in movement for the deliverance of the rain that brings fertility and life, regeneration and prosperity to an agricultural society.

 

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Breaking the fourth wall to engage a distant audience.

 

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Down to earth after embodying a mythical, archetypal image of beauty and woman.  After demonstrating the basic gestures of Cambodian classical dance, I talked about how Cambodian classical dance is a stylization and transformation of nature and human behavior. 

I then asked the kids if they wanted to see their parents on stage.

 

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Adults in the audience react to seeing their peers strut their stuff to 1960s Cambodian rock.  The stage became a catwalk for brave volunteers to werque so that I could then stylize their walks, stances, and poses into a Cambodian classical dance aesthetic.

This is the exact song, with a nice summer funk to it that can be the soundtrack for this blog post: http://www.youtube.com/watch?v=rTTpbG6HdiY

 

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More reaction to seeing their peers on stage and my interpretation of their movements.

 

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I then expounded upon the idea of dance being derived from mundane movement, revealing the mimetic qualities of the art form.  I showed people how to cry and how to laugh.  In this image, I assumed the role of a cautious prince, sword in hand (not shown), ready to engage his attacker.

 

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A young girl imitates hand gestures while in the audience.

 

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I asked the kids to help me make dances.  They had a chance to give me a sentence to illustrate using the vocabulary of Cambodian classical dance. 


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On the floor, getting ready to perform the prompted sentence, “I am awake.”

 

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Parents and students from the Khmer Arts Academy laugh on as I perform sentences so out of line with the mythopoetic world of Cambodian classical dance such as, “I want a puppy.”  The girl second from the right, is my youngest sister Khannia.  She is currently an apprentice to me in the Alliance for California Traditional Arts Master-Apprentice program.

 

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Flying with beautiful, precious little spirits.

Children have always been very dear to me.  Before deciding to pursue art, I was set on teaching kindergarten.  While on stage with these radiant ones, I could not help but think of my late father who constantly asked me when I would become a father and give him grandchildren.

My father never saw me perform.  In fact, he was not pleased with my decision to pursue the arts.  For him, growing up at the mercy of the land, sun, and rain in rural Cambodia and surviving a brutal genocide, giving one’s life to the arts and the social and financial instability it usually means was very backwards. 

I’ve been dancing my father much in my latest choreography, not performing as him but bringing his life, history, and desires onto the stage with me.  If you’ve noticed the necklace that I am wearing at all, it was given to me by him and features an ebony Buddha as well as one of his teeth.

 

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Magic at the Getty Center.

 

 

 

 

Filed under  //   Alliance for California Traditional Arts   Cambodian Classical Dance   Community Arts Resources - Los Angeles   Getty Center   Khmer Arts Academy   Prumsodun Ok and NATYARASA   TED Fellow  
Posted by Prumsodun Ok 

Comments [8]

One day, hundreds of stories| Featuring TED Translator Nafissa Yakubova and TED Fellow Andriankoto Ratozamanana | Reportage

One year from today, on November 11, 2011 people all over the world will be brought together by film in the 11Eleven Project. Carly Goldstone reports.
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Image: Danielle Lauren via facebook.com

11Eleven project director, Danielle Lauren wants people to tell their stories through film.

How much do we really have in common and how could we possibly find out? Is there potential to generate one world voice?

It’s a big ask, but a band of determined people from around the planet are planning to give it a go. A year from now, on the eleventh day, of the eleventh month, of the 2011th year, those who have access to film, video, digital, phone, web camera or microphone will be encouraged to begin a universal narrative.

Danielle Lauren, a documentary filmmaker from Sydney, Australia, is the creator and director of the 11Eleven Project.

“[I'm] trying to bring the world together as one on this auspicious day.”

Individuals from 196 different countries, including Australia, Fiji, Thailand, Belarus, Spain and Nigeria, communicated to in over 2000 languages, will be invited to “capture a day in the life of their world.”

Participants will be able to upload their footage, audio or photographic material to the 11Eleven Project website which will be collated and turned into a variety of different projects, highlighting the 24 hours captured by the world.

Lauren also plans to make a two-hour feature length documentary, to explore human experiences, the similarities and polarity between people across the globe.

“This project will break boundaries between people and create a sense of one world. Let me see you as an equal and let me explore how you live your life, the good and the bad, and let me take some of that knowledge and translate it into my own life.”

Lauren devised the project to “illustrate the commonalities amongst all people and to witness the shared experience amongst every human being living on earth.”

The 11Eleven Project highlights the powerful role that an individual can play, day-to-day.

“The individual can make a difference in the world and the power of the collective can change the planet,” Lauren said.

Harinjaka Ratozamanana, a citizen journalist/blogger and 11ELEVEN project manager for Madagascar, is busy networking and helping produce films, pictures and stories for the project.

“With humility and modesty, I want to put Madagascar on the map through this historical and unique project.

“Sadly, the world of film in Madagascar is very poor, we have very few film production companies throughout the island,” he said.

Ratozamanana said he became involved in the project because he loves the idea of telling stories.

“Danielle Lauren gives us hope and the opportunity to be part of this international and meaningful project and help us show our smile in this time capsule.

“Often biodiversity and lemurs are in the spotlight, [I want to] focus on the Malagasy people and make them crucial actors and models in their unique and threatened environment,” said Ratozamanana.

“Malagasy people favour unity, solidarity and community life and their consequences such as hospitality, sharing and reconciliation. In fact, we believe that humanity is one.”

Nafissa Yakubova is originally from Kazakhstan and is now a medical student in the US.

She hopes to capture stories about minority village children on November 11 next year.

“I plan to use my camera and skills for those children who can’t afford to be involved in this worldwide project. I would love to capture their lives in a day.

“I’m very inspired by the idea of bringing people together, especially through art…[it] reminds us of the simplicity and beauty of being a human, and how we can come together.”

Yakubova said she was also extremely moved by the emphasis of telling stories in multiple languages.

However, Lauren said language barriers is currently one of the hurdles.

“Trying to find like-minded people to be ambassadors in their own countries and help promote and participate in the project, is the biggest challenge.”

Lauren is currently focused on ensuring areas with limited access to technology can still participate in the project.

“I want to make sure that people with limited access to technology get to participate and ensure that the global narrative is not an English narrative.”

As this is a non-profit project, Lauren says she will use the profits to provide money for charities that are helping to achieve the UN Millennium Development Goals.

Partners of the project include: Sydney International Film School; UC Santa Cruz, California; Florence Film School and University of the Philippines Film Institute.

 

via reportageonline.com

The best place for people to stay updated on 11/11/11 is via facebook

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TED Fellow Andriankoto via facebook.com

 

Filed under  //   Antananarivo   Madagascar   TED   TED Fellow   technology  

Vintage Tarkovsky Rediscovered in Self-Storage Sparks Flames of Nostalgia

Don't go spring-cleaning in the self-storage unit and expect to come back unscathed by the sharp edges of your past when handling old boxes. A few days ago I decided to de-clutter in time for the Iranian New Year (more on that in the next post). I arrived at the giant faceless warehouse tucked away in a nondescript part of north London around noon on a sunny crisp March day. Rolled up my sleeves and got stuck in. 

Pulled from between boxes archiving film production files, old correspondence and stacks of books, was a 20-year old Panasonic TV. Soon after that emerged a dusty but not rusty 30-year old Betamax video recorder. It wasn't long before I found a box containing some 200 Betamax videos of movies I had recorded off-air. Hollywood blockbusters to obscure art-house gems, all painstakingly taped editing out the commercials by pause/record. You cannot underestimate the nerdy commitment and enthusiasm of a film school student in the mid 80s. Now, at the dawn of the 21st century, surrounded by the digital whizz of HD blue ray wallowing in the flat plasma LCD of Dolbyness, I was to say goodbye to the old technology and make some space. 

But not before seeing if it all still worked, just one more time. So, I put the TV on a swivel chair, the video player on top and dragged the shaky set up to the nearest power point. Came back and dipped my hands into the box of tapes like an eager child plunging into a pile of sweet jellybeans. With a handful of tapes I went back to the makeshift home cinema and without looking at labels put one in and pressed PLAY.

Nothing could have prepared me for the rush I was about to get. Flickering on the screen was a scene from Andrei Rublev directed by the Russian director Andrei Tarkovsky in 1966. The subject of the film goes back even further to 15th century Russia. The story is based loosely on the life of the greatest medieval Russian painter of Orthodox icons and frescoes. 

Standing back gazing on the B&W scene set in a wintry forest, I marveled at the endurance of art and old technology, overcome by a warm glow of nostalgia. The life of a Russian religious icon painter born in the 1360s, depicted in a film made in 1966 by a true poet and master of the cinema, now playing in a deserted corridor of a 2010 London self-storage warehouse on a 30-year old Sony Betamax video player owned by an Iranian. Something about the surreal nature of this juncture would have appealed to Tarkovsky had he lived long enough to read this blog. Sadly he died of lung cancer in 1986 in exile in Paris. The inscription on his gravestone, which was created by the Russian sculptor Ernst Neizvestny, reads: "To the man who saw the Angel."

I figure if Tarkovsky could see the Angel, he would have had no problem hovering gently over Andrei Rublev playing outside my storage unit last week, perhaps with a wry smile on his charming sculpted face. As I put everything back, locked up and stepped out into the real world, it was four hours later and I had not de-cluttered. If anything I had overloaded. 

What will I now do with the spiritually and emotionally significant Betamax player and obsolete videotapes? What other surprises do those tapes hold inside their cases? Watch this space...

 Taghi Amirani

TED Senior Fellow 2010

 

 

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Filed under  //   Andrei Rublev   Andrei Tarkovsky   Betamax   Blu Ray   Iranian New Year   Sony   TED   TED Fellow   TED Senior Fellow  
Posted by Taghi Amirani 

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TED Fellow Andriankoto : Challenges of using technology to cover the Gabon elections | CPJ.org

Libreville

Mobile phone add in Libreville _ featuring the Singer Magic System

Gabon’s bloggers struggle to take hold

It’s been a couple of weeks since I left Gabon, and a month since elections to pick a successor to Omar Bongo, who ruled Africa’s fourth-largest oil producer for 41 years. There are unresolved questions about the ballot count and the number of people killed in post-election violence. 

Riot police confront journalists in Libreville during an August opposition protest. (Andriankoto Ratozamanana)
Riot police confront journalists in Libreville during an August opposition protest. (Andriankoto Ratozamanana)
Until this summer, I did not know much about Gabon, except for a random tidbit—that the nation of 1.4 million had a GDP matching Portugal. Things changed after July 3 when Lova Rakotomalala and I, both bloggers from Madagascar, received an e-mail from Alice Backer, a former French editor of Global Voices Lingua, about covering Gabon’s presidential elections scheduled for August 30.

 

I accepted because I need fresh air. After all, as a citizen blogger of Global Voices teny Malagasy, I had already experienced covering the bitter political crisis tearing apart my Indian Ocean island of Madagascar. With crisis reporting platform Foko-ushahidi, which allowed ordinary citizens to send testimonies via SMS, real-time reporting on Twitter, and local Web sites such as Topmada, Lova, myself and other citizen journalists helped cover all sides of the unfolding crisis. Citizen media reports were even quoted by international media as the Malagasy media was divided into partisan political positions.

Gabon, on the other hand, is not known as a “wired” country in tech speak. Less than 6 percent of the population has access to the Internet, according to InternetWorldStats. While intense public outcry opposed our former president’s closure of rival’s TV station and eventually led to his toppling from power, government censorship of media appeared to be the accepted norm in Gabon for many years, according to press freedom organizations.

Nevertheless, as I left the winter-season cool temperatures of Madagascar for the hot and humid air of Gabon’s seaside capital of Libreville, just above the Equator, I knew the elections would be historic, if not for the unprecedented role of new media technologies.

Twenty-three candidates were contesting the elections, many with appealing campaign Web sites such as Ali9, Mamboundou, AndreMbaObame or Moubamba. Candidates were also aggressively campaigning on social networking sites. One of the candidates for instance, Franco-Gabonese journalist Bruno Ben Moumbamba, was among the most active on Facebook, Flickr, YouTube and Twitter. Ali Ben Bongo, the ruling party candidate, even distinguished his campaign by sending on two separate occasions a personal SMS message to the customers of Gabon’s three main mobile carriers, Zain, Libertis, and Moov.

In the many bars (commonly called “makis”) of downtown Libreville’s Louis district, people discussed everything around the local beer “Regab” and braised fish dishes. With Bongo’s monopoly of state media, most local radio stations oriented toward religious and entertainment programming, and a handful of partisan TV stations controlled by the elite in politics, business, and the clergy, most Gabonese turned to international media for objective news. Unfortunately, the print and broadcast media’s coverage of the elections was limited by censorship, intimidation, and violence against reporters.

When I arrived in Libreville, I quickly detected that people were reluctant to freely express their views in public to someone they do not know. Even the barber I went to for a haircut politely declined to share his views on the elections, when I put the question to him as the TV in his salon was blaring Africa 24’s coverage of the polls. Bizarre.

At first, many young people I met did not seem very interested in the Internet. In fact, the most educated told me they used the Web exclusively to check e-mail and visit chat or dating sites. Others appeared motivated by the idea of blogging, but wanted to be paid to do it. Nevertheless, with help, a few people took their first steps in using the Web as social media, and a handful of new citizen voices slowly emerged. Journalist and activist Gaston Asséko shared his experience on voting day on YouTube. Roger Edima Mavoungou Wilson, a communications professional, started a blog and is actively tweeting. Régis Ngoma, a local comedian, even started a YouTube channel with videos satirizing the elections.

Regardless, there were many difficulties in my reporting. I remember being unable to text after the mobile companies suspended SMS service during the elections. As a result, a crisis reporting platform deployed by a Gabonese diaspora movement based in France called The Guardian Angels of Gabon on Ushahidi never took off. Nevertheless, social media facilitated the flow of information between the Gabonese diaspora and those living home. “#Gabon” even jumped to the top tag on francophone Twitter following the announcement of elections results, according to Twirus.

Doubts persist over the results of the presidential elections and with a recount of the votes in progress, journalists are still under pressure. Just last weekend, local caricaturist and blogger Patrick Essono was detained for drawing a cartoon of two policemen. A day before, the editor of state daily L’Union, Albert Yangari, was detained for questioning after publishing interviews with residents of Port-Gentil that suggested more people had been killed in post-election violence than reported by the government. This week, there were reports that the house of Jonas Moulenda, the journalist who carried out the interviews, was searched by security agents, and that he has received death threats.

Andriankoto Harinajaka Ratozamanana, is TED 2009 Fellow

he is co-founder of the Foko Blog Club, which trains Malagasy citizens in citizen journalism. He blogs on Posterous

There is always something new out of Africa - Pliny the Elder (A.D.23-79)

 

Filed under  //   Africa   Andriankoto   Madagascar   TED   TED Fellow   activism   gabon   technology  

Another TED Fellow ECOHERO by Majora Carter

Majora Carter, a well known environmental justice activist, and host of EcoHeros aired on the Sundance Channel, provides a fresh way of bringing to the forefront the work of what she calls "innovative and inspiring green pioneers". Being an EcoHero herself, she has made significant progress in raising environmental awareness within her home community of the South Bronx and provides a vivid TED talk about the experience at TED 2006. 

Dr. April Karen Baptiste, Fulbright Scholar, Ford Foundation Postdoctoral Fellow seeks way to increase environmental responsibility in her home country of Trinidad and Tobago. Her current project involves understanding perceptions, knowledge and adaptation to climate change.

I have to commend Majora for including and highlighting the work that is being done by TED Fellows of Long Beach 2009. It has been an amazing experience to meet and share with her, my work and experiences both within the Caribbean and US context. I am very proud to be considered an EcoHero, together with one of my colleagues, Andriankoto Ratozamana - for this is truly a forum that allows us to be able to spread the word on what we are doing to shape responsibility toward environmental issues.

TED Fellows Program

TED Fellow: Dr. April Karen Baptiste

Filed under  //   Dr. April Karen Baptiste   EcoHero Sundance Channel   Environmental Concerns   Environmental Justice   TED 2009 Long Beach   TED Fellow   Trinidad and Tobago  

TED fellow hosted by Majora Carter @ ECO HEROES - Sundance Channel - Digital short

Former blogger Andriankoto Ratozamanana decided he needed to do more than type to improve the standard of living and reforest in Madagascar. He cofounded MEGASEEDS Inc, which contributes to harnessing natural resources of the planet and ameliorating exploited habitats.

Free | www.sundancechannel.com">Sundance Channel Length : 01:33 Posted : 5/1/2009

Majora Carter is the host of Sundance Channel’s Eco-Heroes, she is  an American environmental advocate and artist. She is president of The Majora Carter Group, LLC, a green collar economic consulting firm. She is a MacArthur "Genius" Fellow, one of Newsweek’s “25 To Watch,” and one of Essence Magazine’s “25 most Influential African Americans.” Majora serves on the boards of Ceres, SJF, and the Wilderness Society.

Majora Carter is also as good as Steve Jobs when she speaks. She gave this compelling talk at the TED 2006 Conference, aptly titled “Majora’s tale of urban renewal” - by greening the ghetto, one of my favorite TEDtalk. She detailed her fight for environmental justice in the South Bronx - and showed how minority neighborhood suffer most from flawed urban policy.

Since 2007 Majora Carter has appeared on The Green, a television segment dedicated to the environment, shown on the Sundance Channel.The first season consisted of a series of 90 second op-eds shot in studio. The second season consisted of a series of short interview pieces with people who are taking uncommon approaches to environmental problems.

I had chance to appear on Majora's TV show as guest . She is loads of inspiration for me to reach out and teach others about the value of our unique Environment. 

I still have a long way to go before I can attain my dream but I am already thankful to  TED for enlighten me and connecting me with wonderful people.

 

 

Filed under  //   Agribusiness   Andriankoto   EcoHero Sundance Channel   Environmental Concerns   Environmental Justice   Madagascar   Majora carter   Ratozamanana   TED 2009 Long Beach   TED Fellow   Tedtalk   environment   megaseeds   ted2009